Results for 'J. K. Shelton'

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  1.  56
    Unhealthy Health Care Costs.J. K. Shelton & J. M. Janosi - 1992 - Journal of Medicine and Philosophy 17 (1):7-19.
    The private sector has implemented many cost containment measures in efforts to control rising health care costs. However, these measures have not controlled costs in the long run, and can be expected not to succeed as long as business cannot control factors within the health care system which affect costs. Controlling private sector health care costs requires constraints on cost shifting which necessitates a unified financing system with expenditure limits. A unified financing system will involve a partnership between the public (...)
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  2.  38
    Resource depletion does not influence prospective memory in college students.Jill Talley Shelton, Michael J. Cahill, Hillary G. Mullet, Michael K. Scullin, Gilles O. Einstein & Mark A. McDaniel - 2013 - Consciousness and Cognition 22 (4):1223-1230.
    This paper reports an experiment designed to investigate the potential influence of prior acts of self-control on subsequent prospective memory performance. College undergraduates performed either a cognitively depleting initial task or a less resource-consuming version of that task . Subsequently, participants completed a prospective memory task that required attentionally demanding monitoring processes. The results demonstrated that prior acts of self-control do not impair the ability to execute a future intention in college-aged adults. We conceptually replicated these results in three additional (...)
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  3.  50
    (1 other version)Exploring consumer orientation toward returns: unethical dimensions.Kathy Wachter, Scott J. Vitell, Ruth K. Shelton & Kyungae Park - 2011 - Business Ethics, the Environment and Responsibility 21 (1):115-128.
    As customer return rates increase, retailer bottom lines suffer from customers’ misuse of the policies and to the ethics of such practice. The purpose of this study is to explore customers’ orientation toward return behaviors, and to develop a return orientation assessing these dimensions. This research identified three dimensions relevant to consumer return behavior: the planned/unethical returner; the eager returner; and the reluctant/educated returner. A retest with another sample confirmed these three dimensions. Each dimension was analyzed for its relationship with (...)
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  4.  71
    Parmenides' Paradox: Negative Reference and Negative Existentials.J. K. Swindler - 1980 - Review of Metaphysics 33 (4):727 - 744.
    IN THE beginning Parmenides sought to deny the void. But he found himself trapped by his language and his thought into admitting what he sought to deny. Wisely, he counseled others to avoid the whole region in which the problem arises, lest they too be unwarily ensnared. Plato, being less easily intimidated and grasping for the first time the urgency of the paradox, unearthed each snare in turn until he felt he had found a safe path through the forbidden terrain (...)
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  5.  63
    Locke on consent, membership and emigration: A reconsideration.J. K. Numao - 2022 - European Journal of Political Theory 21 (2).
    This article revisits long-standing questions about consent, membership and emigration in Locke’s thought. Commentators such as A John Simmons have argued that Locke opens political membership to both express consenters and some kind of tacit consenters, and not just to the former, as some have suggested. Simmons’s reading seems to render Locke more sensible in that it does not exclude large numbers of people from membership or burden the few members with all the civic duties, and also in that it (...)
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  6.  30
    Interaction between sensory spatial aftereffects and persistence of response following behavioral compensation.J. K. Collins & G. Singer - 1968 - Journal of Experimental Psychology 77 (2):301.
  7.  55
    Butchvarov on existence.J. K. Swindler - 1981 - Southern Journal of Philosophy 19 (2):229-236.
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  8.  61
    The Permanent Heartland of Subjectivity.J. K. Swindler - 1995 - Idealistic Studies 25 (3):221-229.
    One aim of that type of transcendental argument known to us as the cogito is to reveal a self about which there can be no contention, neither about its existence nor its nature. Serious doubts are, of course, perennial over whether there is any such thing as the self, if that is meant to imply that all selves have some essence or structure in common, and whether selves are best understood in terms of their intrinsic nature or external influences. Here (...)
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  9. Rhyme, rhythm and truth in economics.J. K. Mehta - 1967 - London,: Asia Publishing House.
  10. LITERATURE and liFe.J. K. Elliott - 2009 - In Dwight Jeffrey Bingham, The Routledge Companion to Early Christian Thought. Routledge. pp. 87.
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  11.  23
    Literary Chinese: Vol. I, the Hsiao Ching.J. K. Shryock & H. G. Creel - 1939 - Journal of the American Oriental Society 59 (1):153.
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  12.  24
    La Somme du Grand VéhiculeWei-shih-er-shih-lunLa Somme du Grand Vehicule.J. K. Shryock, Étienne Lamotte, Clarence H. Hamilton & Etienne Lamotte - 1940 - Journal of the American Oriental Society 60 (1):115.
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  13.  56
    Does Strawson’s “Reconciliation” Apply to Groups?J. K. Swindler - 2012 - Southwest Philosophy Review 28 (1):135-142.
  14.  19
    The Reason for the Danaids' Flight.J. K. MacKinnon - 1978 - Classical Quarterly 28 (01):74-.
    The central question of Aeschylus' Supplices has usually been taken to be the reason for the flight of the Danaids. The most exhaustive guide to the many theories, of varying plausibility, which have been developed to account for this flight is provided by A. F. Garvie's book on the Supplices. For present purposes, therefore, it is unnecessary to examine any but the two most acceptable theories in detail. Nevertheless, a brief summary, prior to this examination, of two other, initially attractive, (...)
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  15. Calvin: Theological Treatises, Vol. XXII in the Library of Christian Classics.J. K. S. Reid - 1954
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  16. Imitations in literature and life : Apocrypha and martyrdom.J. K. Elliott - 2009 - In Dwight Jeffrey Bingham, The Routledge Companion to Early Christian Thought. Routledge.
     
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  17. Assumptions of Whitehead's and Russell's "Principia Mathematica".J. K. Feibleman - 1973 - International Logic Review 8:201.
     
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  18.  30
    What psychiatry means to us.J. K. Trivedi & D. Goel - 2006 - Mens Sana Monographs 4 (1):166.
    Psychiatry has come up as one of the most dynamic branches of medicine in recent years. There are a lot of controversies regarding concepts, nosology, definitions and treatments in psychiatry, all of which are presently under a strict scanner. Differences are so many that even the meaning of psychiatry varies amongst individual psychiatrists. For us, it is an art to practice psychiatry and give the patient what he needs. Still, it should be practiced with great caution and utmost sincerity towards (...)
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  19.  6
    Macintyre’s Republic.J. K. Swindler - 1990 - The Thomist 54 (2):343-354.
    In lieu of an abstract, here is a brief excerpt of the content:MACINTYRE'S REPUBLIC J. K. SWINDLER Westminster College Fulton, Missouri CONTRARY TO HIS own evident intentions and perceptions, in After Virtue A'lasdair Macinty!l.·e is much more of a Ptlatonist 1than the A1 ristotelian he aims to be. I hase this judgment both on the positive evidence that Macintyre and Plato (in the Republic) m1gue for and against the same crucial theses and on the negative evidence that Plato has read (...)
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  20.  25
    Conversations with Phocion: The Political Thought of Mably.J. K. Wright - 1992 - History of Political Thought 13 (3):391.
    In recent years a novel picture of Mably's thought has begun to emerge within Anglo-American scholarship, suggesting perhaps a constructive alternative to both the �radical� and the �conservative� interpretations. On this reading, Mably should be seen as neither a proto-socialist nor a reactionary thinker, but as a republican -- a classical republican, in fact, whose writing represents a later Gallic contribution to the political tradition founded by Machiavelli and Harrington.3 In fact, nothing is more obvious to any reader than the (...)
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  21.  6
    Thomas More, Erasmus and Julius II : A Case of Advocacy.J. K. Sowards - 1969 - Moreana 6 (4):81-99.
  22.  15
    The ethics of clinical trials.J. K. Wing - 1975 - Journal of Medical Ethics 1 (4):174-175.
    In summary, the discussion by Professors Helmchen and Müller-Oerlinghausen of the morality of clinical trials has emphasized a point that is frequently overlooked. It is an essential to consider those situations in which it might be unethical not to conduct a trial as it is to be concerned about the ways in which trials might restrict the rights of the individuals taking part in them. They and I have dealt mainly with the first of these two issues because it has (...)
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  23.  6
    Education and Civilization: The Transmission of Culture.J. K. Feibleman - 1987 - Springer.
    It has been asserted that there is no one universal proposition with which all philosophers would agree, including this one. The pre dicament has rarely been recognized and almost never accepted, although neither has it been successfully challenged. If the claim holds true for philosophy taken by itself, how much more must it of religion, the hold for crossfield interests, such as the philosophy philosophy of science and many others. The philosophy of educa tion is a particular case in point. (...)
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  24.  41
    A Dictionary of Chinese Buddhist Terms.J. K. Shryock, W. E. Soothill & L. Hodous - 1938 - Journal of the American Oriental Society 58 (4):694.
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  25.  40
    The Lore of the Chinese LuteHsi K'ang and His Poetical Essay on the Lute.J. K. Shryock, R. H. van Gulik & Hsi K'ang - 1941 - Journal of the American Oriental Society 61 (4):299.
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  26.  14
    Weaving: An Analysis of the Constitution of Objects.J. K. Swindler - 1991 - Rowman & Littlefield Publishers.
    In this moderate realist account of the whole range of issues facing contemporary analytic philosophy, J. K. Swindler aims to fill the gap in the literature between extreme realism and extreme nominalism. He discusses such fundamental concepts as existence, property, universality, individual, and necessity; analyzes the paradoxes of negative existentials and the substitutivity of co-referential terms; and defends objectivity in philosophy. The study moves through three phases: first, an argument that objective philosophical truth is attainable; second, an extended realist analysis (...)
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  27.  39
    Die schöpferische Ereinheitlichung.J. K. V. Hoesslin - 1929 - Annalen der Philosophie Und Philosophischen Kritik 6 (1):1-12.
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  28.  7
    Gemütserregungen und Empfindungsgefühle.J. K. V. Hoesslin - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7 (1):217-230.
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  29.  56
    Hsuntze; the Moulder of Ancient Confucianism.J. K. Shryock & H. H. Dubs - 1929 - Journal of the American Oriental Society 49:88.
  30.  37
    The idealism of Leibniz and Lotze.J. K. Majumdar - 1929 - Philosophical Review 38 (5):456-468.
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  31.  33
    ""Patients as" subjects" or" objects" in residency education?J. K. Vinicky, R. B. Connors Jr, R. Leader & J. D. Nash - 1991 - Journal of Clinical Ethics 2 (1):35-41.
  32. Świadomość ekologiczna i jej stan w świetle badań społecznych w Polsce.J. K. Gąsecki - 1997 - Humanistyka I Przyrodoznawstwo 3.
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  33.  31
    An Account of Tibet; The Travels of Ippolito Desideri, S. J., 1712-1727.J. K. Shryock & Filippo de Filippi - 1932 - Journal of the American Oriental Society 52 (4):400.
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  34. L'origine des étoiles binaires.J. K. Jeans - 1922 - Scientia 16 (31):1.
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  35.  47
    The Jehovah’s Witness and Blood: New Perspectives on an Old Dilemma.J. K. Vinicky, M. L. Smith, R. B. Connors Jr & W. E. Kozachuk - 1990 - Journal of Clinical Ethics 1 (1):65-71.
  36.  34
    Effect of threshold reduction on the vibrato.J. K. Clarkson & J. A. Deutsch - 1966 - Journal of Experimental Psychology 71 (5):706.
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  37. Conceptualizing Social Studies and Technology.J. K. Lee - 1999 - Journal of Social Studies Research 23:24-32.
     
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  38.  17
    Literary Chinese by the Inductive Method, Vol. II.J. K. Shryock & H. G. Creel - 1940 - Journal of the American Oriental Society 60 (1):116.
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  39.  21
    The National Faith of Japan.J. K. Shryock & D. C. Holtom - 1940 - Journal of the American Oriental Society 60 (4):587.
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  40.  22
    The Twin Pagodas of Zayton.J. K. Shryock, G. Ecke, P. Demiéville & P. Demieville - 1936 - Journal of the American Oriental Society 56 (3):373.
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  41.  94
    Ethical principles and ethical practice.J. K. Mason - 2006 - Clinical Ethics 1 (1):3-6.
  42.  29
    Continuous-coolingα-to-γtransformation behaviour of Ti–45.5 at.% Al–0.05 at.% B alloy.J. K. Park †, S. K. Kim, M. S. Oh & J. S. Kim - 2004 - Philosophical Magazine 84 (23):2435-2444.
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  43.  6
    Time.J. K. Barthakur - 2012 - New Delhi: Kumud Books.
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  44.  46
    Learning the law: practical proposals for UK medical education.J. K. Margetts - 2016 - Journal of Medical Ethics 42 (2):138-140.
    Ongoing serious breaches in medical professionalism can only be avoided if UK doctors rethink their approach to law. UK medical education has a role in creating a climate of change by re-examining how law is taught to medical students. Adopting a more insightful approach in the UK to the impact of The Human Rights Act and learning to manipulate legal concepts, such as conflict of interest, need to be taught to medical students now if UK doctors are to manage complex (...)
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  45.  83
    Hatred, Hostility, and Defamation.J. K. Miles - 2011 - International Journal of Applied Philosophy 25 (1):25-32.
    The current UN policy regarding free speech presents a philosophical dilemma between accepting the free speech provisions in the Universal Declaration of Human Rights and exceptions carved out for hatred, hostility, and religious defamation. The Declaration should be understood to imply viewpoint neutrality and the exceptions for defamation are not viewpoint neutral. If the UN were to adopt J. S. Mill’s crucial distinctions between expression and performative speech, content and context, and mental states and the acts motivated by them, it (...)
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  46. Wegen van wijsgerig denken. Een eerste inleiding in de wijsbegeerte.J. K. Bochenski & J. H. M. M. Loenen - 1967 - Tijdschrift Voor Filosofie 29 (4):789-789.
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  47.  9
    Pistols, pills, pork and ploughs: the structure of technomoral revolutions.J. K. G. Hopster, C. Arora, C. Blunden, C. Eriksen, L. E. Frank, J. S. Hermann, M. B. O. T. Klenk, E. R. H. O’Neill & S. Steinert - 2025 - Inquiry: An Interdisciplinary Journal of Philosophy 68 (2):264-296.
    The power of technology to transform religions, science, and political institutions has often been presented as nothing short of revolutionary. Does technology have a similarly transformative influence on societies’ morality? Scholars have not rigorously investigated the role of technology in moral revolutions, even though existing research on technomoral change suggests that this role may be considerable. In this paper, we explore what the role of technology in moral revolutions, understood as processes of radical group-level moral change, amounts to. We do (...)
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  48.  69
    Socially disruptive technologies and epistemic injustice.J. K. G. Hopster - 2024 - Ethics and Information Technology 26 (1):1-8.
    Recent scholarship on technology-induced ‘conceptual disruption’ has spotlighted the notion of a conceptual gap. Conceptual gaps have also been discussed in scholarship on epistemic injustice, yet up until now these bodies of work have remained disconnected. This article shows that ‘gaps’ of interest to both bodies of literature are closely related, and argues that a joint examination of conceptual disruption and epistemic injustice is fruitful for both fields. I argue that hermeneutical marginalization—a skewed division of hermeneutical resources, which serves to (...)
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  49. Categorization and similarity models.J. K. Kruschkea - 2001 - In Neil J. Smelser & Paul B. Baltes, International Encyclopedia of the Social and Behavioral Sciences. Elsevier. pp. 1532--1535.
  50.  12
    Apocryphaand martyrdom.J. K. Elliott - 2009 - In Dwight Jeffrey Bingham, The Routledge Companion to Early Christian Thought. Routledge.
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